
I love this quote from Greg Boyd’s “The Myth of a Christian Nation“
So, too the reason God now calls kingdom people to remain separate from the ways of the kingdom-of-the-world is not to isolate them from their culture but to empower them to authentically, serve their culture and ultimately win it over to allegiance to Jesus Christ. The reason we are not to be of the world is so we may be for the world
This point is especially important today, for a significant portion of evangelical Christianity has come under the influence of an escapist apocalyptic theology. Believing Jesus will soon “rapture” Christians out of the world before destroying it, they have little concern with the church being a witness on issues of social justice, global peace, the environment, and so on. To the contrary, in the name of fulfilling biblical prophecy, many are actively supporting stances that directly or indirectly encourage violence, possibly on a global scale (of instance, extremist Christian Zionism). Since the world is doomed for soon destruction, the thinking goes, the only thing that matters is getting individuals ready for the rapture.
Whatever else one thinks about the New Testament’s eschatology, it certainly does not encourage this sort of irresponsible escapism. The hope offered to believers is not that we will be a peculiar elite group of people who will escape out of the world, leaving others behind to experience the wrath of God. The hope is rather that by our sacrificial participation in the ever-expanding kingdom, the whole creation will be redeemed (Rom. 8:20-23; Col 1:18-20)
I believe Mr. Boyd to be correct in his assessment. It is much easier to let the world go to hell in a hand basket then engaging it with Calvary type love. It is much easier to look at homosexuals with AIDS and say “this is God’s judgment” than to put our arms around them and love them. It is much easier to ignore the rapid decline of our environment than it is to march hand in hand with “tree lovers”. It is much easier to say “we will be raptured away from it all, so prepare yourself for the next kingdom” while ignoring the world around us. Why care about child slavery? Why care about Darfur? Why care about world hunger? It is funny that Jesus came to reverse the curse of the fall while we not only avoid assisting Him, we actually applaud such destruction and pain in the name of God’s judgment!
Lionel,
You hit the nail on the head again!
Jesus said,
“I do not pray that You should take them out of the world, but that You would keep them from the evil one.”
John 17:15
Steven
SO,
I was thinking. Jesus came to reverse the results of the fall/curse. The Kingdom of God began and just as Adam was to subdue the world with Divine Authority from the Father pre-fall, shouldn’t we be attempting to subdue the world with Christ’s glory? I also don’t think this is to be done by worldly techniques (politics) but by the techinique our master employed “Calvary”
I would say yes.
I have a question about something I have been grappling with. I am a very practical person, so I’d really appreciate practical advice.
I have a friend who is not a regenerated believer (I say regenerated because she believes there was a Christ, she just hasn’t accepted him as her savior for real). We haven’t had the “come to Jesus meeting” yet, but I have been showing her Christ in many different ways (like paying medical bills, assisting with childcare, opening an invitation for her to live in my home until she can find a job, etc).
At what point do I bring up Christ without sounding like the guys on the corner downtown yelling, “Repent now lest ye go to HELL.” Not just dealing with her but anybody that I may come across?????? Any suggestions?
Javetta,
I believe when she asks since she already understands the implications of the gospel
Javetta,
May I offer some advice? Ask her now! A true friend won’t wait. Just bring it up in your conversations. You have already shown her the love side through actions now it is time to show her the Godly love. It doesn’t have to be do you know where you are going after you die stuff. Just be frank and say I was wondering about your life in Christ. Then let her talk and then listen. Then you will know a little more of what to pray about and the Lord will guide you.
Steve
Absolutely on target Lionel. The church today has taken “not of this world” to an extreme that is completely the opposite of what was intended.
Javetta,
tonight over coffee would be good.
Brother Frankie
A Biker for Christ
(just a thought)
PRETRIB RAPTURE – HIDDEN FACTS !
How can the “rapture” be “imminent”? Acts 3:21 says that Jesus “must” stay in heaven (He is now there with the Father) “until the times of restitution of all things” which includes, says Scofield, “the restoration of the theocracy under David’s Son” which obviously can’t begin before or during Antichrist’s reign. Since Jesus must personally participate in the rapture, and since He can’t even leave heaven before the tribulation ends, the rapture therefore cannot take place before the end of the trib! Paul explains the “times and the seasons” (I Thess. 5:1) of the catching up (I Thess. 4:17) as the “day of the Lord” (5:2) (which FOLLOWS the posttrib sun/moon darkening – Matt. 24:29; Acts 2:20) WHEN “sudden destruction” (5:3) of the wicked occurs! (If the wicked are destroyed before or during the trib, who would be left alive to serve the Antichrist?) Paul also ties the change-into-immortality “rapture” (I Cor. 15:52) to the posttrib end of “death” (15:54)! (Will death be ended before or during the trib?) If anyone wonders how long pretrib rapturism has been taught, he or she can Google “Pretrib Rapture Diehards.” Many are unaware that before 1830 all Christians had always viewed I Thess. 4’s “catching up” as an integral part of the final second coming to earth. In 1830 it was stretched forward and turned into a separate coming of Christ. To further strengthen their novel view, which the mass of evangelical scholars rejected throughout the 1800s, pretrib teachers in the early 1900s began to stretch forward the “day of the Lord” (what Darby and Scofield never dared to do) and hook it up with their already-stretched-forward “rapture.” Many leading evangelical scholars still weren’t convinced of pretrib, so pretrib teachers then began teaching that the “falling away” of II Thess. 2:3 is really a pretrib rapture (the same as saying that the “rapture” in 2:3 must happen before the “rapture” ["gathering"] in 2:1 can happen – the height of desperation!). Other Google articles throwing light on long-covered-up facts about the 178-year-old pretrib rapture view include “Famous Rapture Watchers,” “X-Raying Margaret,” “Revisers of Pretrib Rapture History,” “Thomas Ice (Bloopers),” “Wily Jeffrey,” “The Rapture Index (Mad Theology),” “America’s Pretrib Rapture Traffickers,” “Roots of (Warlike) Christian Zionism,” “Scholars Weigh My Research,” “Pretrib Hypocrisy,” “Pretrib Rapture Desperados” and “Deceiving and Being Deceived” – all by the author of the bestselling book “The Rapture Plot” which is available at Armageddon Books online. Just my two cents’ worth. Todd